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62

Dominic Goodall


Journal articles20 documents

  • Dominic Goodall. TWO INSCRIPTIONS FROM LIṄGAPARVATA (VAT PHU), ONE DATING TO JAYAVARMAN I'S REIGN (K. 1059) AND THE OTHER TO JAYAVARMAN II'S (K. 1060), ALONG WITH A RE-EDITION OF K. 762. Udaya: Journal of Khmer Studies, Yosothor, 2021, 15, pp.3-38. ⟨hal-03267456⟩
  • Dominic Goodall. In memoriam. Claude Jacques. Bulletin de l'Ecole française d'Extrême-Orient, EFEO, 2021, 106, pp.11-25. ⟨hal-03625275⟩
  • Dominic Goodall, Chhunteng Hun, Kunthea Chhom, Diwakar Nath Acharya, Chloé Chollet, et al.. Sectarian Rivalry in Ninth-Century Cambodia: A Posthumous Inscription Narrating the Religious Tergiversations of Jayavarman III (K. 1457). Medieval Worlds, 2021, Movement and Mobility in the Medieval Mediterranean: Changing Perspectives from Late Antiquity to the Long-Twelfth Century, I & Ideologies of Translation, III - Volume 13. 2021, medievalworlds, pp.266 - 295. ⟨10.1553/medievalworlds_no13_2021s266⟩. ⟨hal-03276029⟩
  • Dominic Goodall. NOTE ON THE SO-CALLED "VAGABOND" STANZAS OF K. 235. Udaya: Journal of Khmer Studies, Yosothor, 2021. ⟨hal-03267492⟩
  • Chloé Chollet, Dominic Goodall. La prouesse martiale et les pieds de Śiva : Note au sujet de l'inscription préangkorienne K. 1373 du Phnom Sambok. Bulletin de l'Ecole française d'Extrême-Orient, EFEO, 2020, 106, pp.379-400. ⟨halshs-03323997⟩
  • Chloé Chollet, Dominic Goodall. La prouesse martiale et les pieds de Śiva. Note au sujet de l’inscription préangkorienne K. 1373 du Phnom Sambok. Bulletin de l'Ecole française d'Extrême-Orient, EFEO, 2020, 106 (1), pp.379 - 400. ⟨10.3406/befeo.2020.6338⟩. ⟨hal-03624575⟩
  • Dominic Goodall. Nobles, Bureaucrats Or Strongmen ?: On The “Vassal Kings” or “Hereditary Governors” of pre-Angkorian citystates: two Sanskrit inscriptions of Vidyâvisesa, seventh-century governor of Tamandarapura (K. 1235 and K. 604), and an inscription of Śivadatta (K. 1150), previously considered a son of Īśānavarman I. UDAYA, Journal of Khmer Studies, APSARA, 2019, pp.23-85. ⟨halshs-03043044⟩
  • Dominic Goodall. Rudragaṇikās: Courtesans in Śiva’s Temple? Some Hitherto Neglected Sanskrit Sources. Cracow Indological Studies, Jagiellonian University, Institute of Oriental Studies, 2018, 20 (1), pp.91-143. ⟨10.12797/CIS.20.2018.01.06⟩. ⟨halshs-03043038⟩
  • Dominic Goodall, Andrew Wareham. The Political Significance of Gifts of Power in the Khmer and Mercian Kingdoms 793-926. Medieval Worlds, 2017, Volume 6, pp.156-195. ⟨10.1553/medievalworlds_no6_2017s156⟩. ⟨halshs-03134881⟩
  • Dominic Goodall, Gerschheimer Gerdi. « Que cette demeure de Śrīpati dure sur terre...» L’inscription préangkorienne K. 1254 du musée d’Angkor Borei. Bulletin de l'Ecole française d'Extrême-Orient, EFEO, 2016, vol. 100, p. 113-146. ⟨10.3406/befeo.2014.6170⟩. ⟨halshs-02542586⟩
  • Dominic Goodall. Des saisons dans la poésie sanskrite du Cambodge. Comptes-rendus des séances de l'Académie des inscriptions et belles-lettres, Paris : Durand : Académie des inscriptions et belles-lettres, 2015, pp.175 - 188. ⟨10.3406/crai.2014.95078⟩. ⟨halshs-02542230⟩
  • Dominic Goodall, Gerdi Gerschheimer. « Que cette demeure de Śrīpati dure sur terre... ». L'inscription préangkorienne K. 1254 du musée d'Angkor Borei. Bulletin de l'Ecole française d'Extrême-Orient, EFEO, 2014, 100, pp.113-146. ⟨10.3406/befeo.2014.6170⟩. ⟨halshs-01889974⟩
  • Dominic Goodall. Les influences littéraires indiennes dans les inscriptions du Cambodge : l’exemple d’un chef-d’œuvre inédit du VIIIe siècle (K. 1236). Comptes-rendus des séances de l'Académie des inscriptions et belles-lettres, Paris : Durand : Académie des inscriptions et belles-lettres, 2013, Janvier-Mars 2012, pp.345-357. ⟨halshs-02541727⟩
  • Dominic Goodall, Arlo Griffiths. Études du Corpus des inscriptions du Campā, V. The Short Foundation Inscriptions of Prakāśadharman-Vikrāntavarman, King of Campā. Indo-Iranian Journal, Brill Academic Publishers, 2013, 56 (3-4), pp.419-440. ⟨10.1163/15728536-13560307⟩. ⟨halshs-01909934⟩
  • Dominic Goodall. The Throne of Worship: An ‘Archaeological Tell’ of Religious Rivalries. Studies in History, SAGE Publications (UK and US), 2013, 27 (2), p. 221-250. ⟨halshs-02541191⟩
  • Dominic Goodall. Textes sanskrits indiens et inscriptions du Cambodge. Les débuts du tantrisme śivaïte à travers des sources sanskrites inédites. Studies in Religion/Sciences Religieuses, SAGE Publications, 2013, pp.97-98. ⟨halshs-02541267⟩
  • Dominic Goodall. Chandeshvara, the "fierce Lord": guardian of temples, eater of offerings, chastiser of transgressions.. Mārg, 2011, 63 (2), p. 62-67. ⟨halshs-02541183⟩
  • Dominic Goodall, Kei Kataoka, yuko yokochi, Diwakar Nath Acharya. « A First Edition and Translation of Bhatta Ramakantha's Tattvatrayanirṇayavivṛti, A Treatise on Siva, Souls and Māyā, with Detailed Treatment of Mala ». South Asian Classical Studies , 2008, Vol. 3, p. 311-384. ⟨halshs-02526023⟩
  • Dominic Goodall. Bhūte 'āha' iti pramādāt: Firm Evidence for the Direction of Change Where Certain Verses of the Raghuvaṃśa are Variously Transmitted. Zeitschrift der Deutschen Morgenländischen Gesellschaft, Wiesbaden : Harrassowitz, 2001, vol.151 (No.1), p. 103-124. ⟨halshs-02524871⟩
  • Dominic Goodall. Problems of Name and lineage: relationships between South Indian authors of the Śaiva Siddhānta. Journal of the Royal Asiatic Society, Cambridge University Press (CUP), 2000, p. 205-216. ⟨halshs-02524681⟩

Conference papers2 documents

  • Dominic Goodall, S. Ananda Subrahmanya Sarma. When Trauma Strikes God: what do different âgamas teach ?. Breakdowns and Ruptures in Temple Life, Valérie Gillet; Anne Casile, Dec 2016, Pondichéry, India. ⟨halshs-02567166⟩
  • Dominic Goodall. Announcement of the Proposed Edition of the Earliest Commentary on the Raghuvaṃśa with some Methodological Reflections on the Editing of Works of Kālidāsa and of Commentaries on Kāvya. Les sources et le temps. Sources and Time. A colloquium., Jan 1997, Pondichéry, India. ⟨halshs-02524913⟩

Books11 documents

  • Deviprasad Mishra, S. Sambandhaśivācārya,, Dominic Goodall. Flowers in cupped hands for Śiva. A critical edition of the Śambhupuṣpāñjali, a seventeenth-century manual of private worship by Saundaranātha. Deviprasad Mishra; S. Sambandhaśivācārya; Dominic Goodall. Institut Français de Pondichéry / Ecole française d’Extrême-Orient, 144, 416 p., 2020, Collection Indologie, 978-81-8470-236-1 (IFP) ; 978-2-85539-239-4 (EFEO). ⟨hal-03119648⟩
  • Dominic Goodall, Shaman Hatley, Harunaga Isaacson, Srilata Raman. Śaivism and the Tantric Traditions. BRILL, 2020, ⟨10.1163/9789004432802⟩. ⟨hal-03132832⟩
  • Dominic Goodall, Ramaraghaviah Sathyanarayanan. Śaiva Rites of Expiation, A First Edition and Translation of Trilocanaśiva's Twelfth-Century Prāyaścittasamuccaya (with a transcription of a manuscript transmitting Hṛdayaśiva's Prāyaścittasamuccaya): edited and translated by R. Sathyanarayanan, with an introduction by Dominic Goodall:. Institut franc̦ais de Pondichéry; École française d'Extrême-Orient, 2015, Coll. Indologie, vol. 127, 978-2-85539-218-9. ⟨halshs-02517427⟩
  • Dominic Goodall, Harunaga Isaacson, Alexis G. J. S. Sanderson, Nirajan Kafle, Diwakar Nath Acharya. The Niśvāsatattvasaṃhitā. The Earliest Surviving Śaiva Tantra, Volume 1, A Critical Edition & Annotated Translation of the Mūlasūtra, Uttarasūtra & Nayasūtra. IFP; EFEO; Asien-Afrika-Institut, Université de Hambourg, 2015, Coll. Indologie,Vol. 128, Early Tantra Series 1. ⟨halshs-02517705⟩
  • Dominic Goodall, Alex Watson, S.L.P. Anjaneya Sarma. An Enquiry into the Nature of Liberation : Bhaṭṭa Rāmakaṇṭha’s Paramokṣanirāsakārikāvṛtti, a commentary on Sadyojyotiḥ’s refutation of twenty conceptions of the liberated state (mokṣa). Institut français de Pondichéry; Ecole française d'Extrême-Orient, 518 p., 2013, Collection Indologie 122, 978-2-85539-130-4. ⟨halshs-02517209⟩
  • Dominic Goodall, Csaba Dezső. Dāmodaraguptaviracitaṃ Kuṭṭanīmatam. The Bawd’s Counsel, being an eighth-century verse novel in Sanskrit by Dāmodaragupta. Egbert Forsten, 2012, Coll. Groningen Oriental Studies, vol. 23. ⟨halshs-02517338⟩
  • Dominic Goodall, Nibedita Rout, Ramaraghaviah Sathyanarayanan, S. Ananda Subrahmanya Sarma, T. Ganesan, et al.. The Pañcāvaraṇastava of Aghoraśivācārya : A twelfth-century South Indian prescription for the visualisation of Sadāśiva and his retinue. Ecole française d'Extrême-Orient; Institut français de Pondichéry, 2005, Coll. Publications de l'Institut Français d'Indologie, volume. 102. ⟨halshs-02517042⟩
  • Dominic Goodall. The Parākhyatantra. A Scripture of the Śaiva Siddhānta. Institut français de Pondichéry; Ecole française d'Extrême-Orient, 2004, Collection Indologie, Vol. 98. ⟨halshs-02517498⟩
  • Dominic Goodall, Harunaga Isaacson. The Raghupañcikā of Vallabhadeva, being the earliest commentary on the Raghuvaṃśa of Kālidāsa, Volume 1, Critical Edition with Introduction and Notes. Egbert Forsten, 2003, Coll. Groningen Oriental studies, volume. 17. ⟨halshs-02516933⟩
  • Dominic Goodall. Bhatta Rāmakaṇṭha's Commentary on the Kiraṇatantra. Vol. I : chapters 1-6, Critical Edition and Annotated Translation. Institut français de Pondichéry; École française d'Extrême-Orient, 1998, Coll. Publications du Département d'indologie. ⟨halshs-02515679⟩
  • Dominic Goodall. Hindu Scriptures, edited with new translations by Dominic Goodall, based on an anthology by R. C. Zaehner, London, J. M. Dent, LI + 411 p.. 1996. ⟨halshs-02515228⟩

Book sections23 documents

  • Dominic Goodall. On the influence of the language and culture of the Tamil-speaking South on the Temple Âgamas of the Saivasiddhânta: An annotated list of distinctive vocabulary. Erin McCann; Giovanni Ciotti. Linguistic and Textual Aspects of Multilingualism in South India and Sri Lanka, Institut Français de Pondichéry; École française d’Extrême-Orient, pp.217-283, 2021, Collection Indologie n˚147, NETamil Series n˚8. ⟨hal-03625263⟩
  • Dominic Goodall. Foreword. Nirajan Kafle. Niśvāsamukhatattvasaṃhitā. A Preface to the Earliest Surviving Śaiva Tantra, IFP; EFEO; Universität Hamburg, pp.11-15, 2020, Collection Indologie 145 / Early Tantra Series 6. ⟨hal-03132864⟩
  • Dominic Goodall. Tying Down Fame with Noose-Like Letters: K. 1318, A Hitherto Unpublished Tenth-Century Sanskrit Inscription from Kok Romeas. Vincent Tournier; Vincent Eltschinger; Marta Sernesi. Archaeologies of the Written: Indian, Tibetan, and Buddhist Studies in Honour of Cristina Scherrer-Schaub, Università degli Studi di Napoli «L’Orientale»; École française d’Extrême-Orient; Université de Lausanne, pp.205-224, 2020, Series Minor LXXXIX, 978-88-6719-174-1. ⟨hal-03132844⟩
  • Dominic Goodall. Damanotsava: on Love in spring, on what Jñānaśambhu wrote, and on the spread of public festivals into the Mantramārga. Studies in the Saiddhāntika Paddhatis II. Nina Mirnig; Marion Rastelli; Vincent Eltschinger. Tantric Communities in Context, Austrian Academy of Sciences, pp.385-424, 2020. ⟨hal-03132847⟩
  • Dominic Goodall. Foreword. Nirajan Kafle. Nisvâsamukhatattvasamhitâ. A Preface to the Earliest Surviving Saiva Tantra, Institut Français de Pondichéry; Ecole française d'Extrême-Orient; Asien-Afrika-Institut, Universität Hamburg, pp.11-15, 2020, Collection Indologie 145, Early Tantra Series 6. ⟨hal-03625272⟩
  • Dominic Goodall. NANDIRĀŚI’S PĀŚUPATA MONASTERY: K. 1352 (590 śaka), a non-royal Sanskrit Inscription in Kampot from the reign of Jayavarman I. LIBER AMICORUM Mélanges réunis en hommage à / in honor of Ang Chouléan, Péninsule; Association des Amis de Yosothor, pp.325-343., 2020, 9782353214099. ⟨hal-03132837⟩
  • Ramaraghaviah Sathyanarayanan, Dominic Goodall. Text and Paratext in South Indian Śaiva Manuscripts. Eva Wilden; Suganya Anandakichenin. Colophons, Prefaces, Satellite Stanzas. Paratextual Elements and Their Role in the Transmission of Indian Texts, Hamburg University, In press. ⟨halshs-02779674⟩
  • Dominic Goodall. Dressing for Power: On vrata, caryā, and vidyāvrata in the Early Mantramārga, and on the Structure of the Guhyasūtra of the Niśvāsatattvasaṃhitā. Śaivism and the Tantric Traditions, BRILL, pp.47-83, 2020, ⟨10.1163/9789004432802_005⟩. ⟨hal-03132860⟩
  • Dominic Goodall. Harmonisation and Distortion in Śaiva Scholastic Literature. Studies in the Saiddhāntika Paddhatis III. Les scolastiques indiennes, EFEO, pp.227-238., 2020, Études thématiques 32. ⟨hal-03132833⟩
  • Dominic Goodall. What Information can be Gleaned from Cambodian Inscriptions about Practices Relating to the Transmission of Sanskrit Literature?. Vincenzo Vergiani; Daniele Cuneo; Camillo Alessio Formigatti. Indic Manuscript Cultures through the Ages, De Gruyter, pp.131-160, 2017, ⟨10.1515/9783110543100-005⟩. ⟨halshs-03134888⟩
  • Dominic Goodall. On Image-Installation Rites (liṅga-pratiṣṭhā) in the Early Mantramārga. István Keul. Consecration Rituals in South Asia, BRILL, pp.45-84, 2017, ⟨10.1163/9789004337183_004⟩. ⟨halshs-03134876⟩
  • Dominic Goodall, Harunaga Isaacson. « Tantric Hinduism » [Réédition corrigée de The Continuum Companion to Hindu Studies de 2011.]. Jessica Frazier. The Bloomsbury Companion to Hindu Studies, Bloomsbury, p. 122-137, 189-191 (notes), 361-400 (bibliographie pour l’ensemble du livre), 2014. ⟨halshs-02542048⟩
  • Dominic Goodall. Introduction. Whitney Cox; Vincenzo Vergiani. Bilingual Discourse and Cross-Cultural Fertilisation: Sanskrit and Tamil in Medieval India, École française d’Extrême-Orient; Institut Français de Pondichéry, p. 1-11, 2013. ⟨halshs-02541275⟩
  • Dominic Goodall, Harunaga Isaacson. « Tantric Hinduism ». The Continuum Companion to Hindu Studies, sous la direction de Jessica Frazier. London/New York: Continuum, 2011, p. 122–137, 189–191 (notes), 361–400 (bibliographie pour l’ensemble du livre)., 2011. ⟨halshs-02526562⟩
  • Dominic Goodall. Rapport de conférences « Textes sanskrits indiens et inscriptions du Cambodge ». Annuaire de l’École Pratique des Hautes Études, Sciences religieuses, p. 69-70, 2010. ⟨halshs-02526199⟩
  • Dominic Goodall. « Retracer la transmission des textes littéraires à l’aide des textes "théoriques" de l’Alaṅkāraśāstra ancien : quelques exemples tirés du Raghuvaṃśa ». Gérard Colas; Gerdi Gerschheimer. Écrire et transmettre en Inde classique, Études thématiques (Vol. 23), École française d'Extrême-Orient, p. 63-77, 2009. ⟨halshs-02526115⟩
  • Dominic Goodall. « Who is Caṇḍeśa ? ». Shingo Einoo. The Genesis and Development of Tantra, Institute of Oriental Culture, University of Tokyo, p. 351-423 + 44 planches, 2009. ⟨halshs-02526067⟩
  • Dominic Goodall, Harunaga Isaacson. « Workshop on the Niśvāsatattvasaṃhitā : the Earliest Surviving Śaiva Tantra? ». Newsletter of the Nepal-German Manuscript Cataloguing Project, p. 4-6, 2007. ⟨halshs-02525923⟩
  • S. Ananda Subrahmanya Sarma, Dominic Goodall. A First edition of the [Satika-]Kalajnana, the shortest of the non-eclectic recensions of the Kalottata. Dominic Goodall; André Padoux. Mélanges tantriques à la mémoire d’Hélène Brunner. Tantric Studies in Memory of Hélène Brunner, Institut français de Pondichéry; Ecole française d'Extrême-Orient, pp. 125-166, 2007, Collection Indologie 106, 978-2-85539-666-8. ⟨halshs-02797838⟩
  • Dominic Goodall, S. Ananda Subrahmanya Sarma. A first edition of the [Śatika-]Kālajñāna, the shortest of the non-eclectic recensions of the Kālottara. Dominic Goodall; André Padoux. Mélanges tantriques à la mémoire d’Hélène Brunner. Tantric Studies in Memory of Hélène Brunner, IFP/EFEO, p. 125-166, 2007, Collection Indologie 106. ⟨halshs-02525832⟩
  • Dominic Goodall. Initiation et délivrance selon le Śaiva Siddhānta. Gérard Colas; Gilles Tarabout. Rites hindous, transferts et transformations, Collection Purusartha 25, EHESS, p. 93-116, 2006. ⟨halshs-02525802⟩
  • Dominic Goodall. Text-critical Awareness and the Canon of the Śaiva Siddhānta. Lakshminarasimha Bhatta; K. Hayavadana Puranik; Haripriya Rangarajan; Rashritya Sanskrit Vidyapeetha. Agama Suṣamā, Tirupati Series, No. 115, Rashtriya Sanskrit Vidyapeetha, p. 113-129, 2005. ⟨halshs-02525760⟩
  • Dominic Goodall. Rituels de méditation et représentations plastiques de divinités indiennes à l'époque médiévale. Comptes Rendus des séances de l'année 2004 (avril-juin) de l'Académie des Inscriptions et Belles-Lettres, p. 1031-1044, 2004. ⟨halshs-02525713⟩

Directions of work or proceedings3 documents

  • Dominic Goodall, Harunaga Isaacson. Tantric Studies. Fruits of a Franco-German project on Early Tantra. Institut Français de Pondichéry; Ecole française d’Extrême-Orient; Asien-Afrika-Institut, Universität Hamburg, 305 p., 2016, Collection Indologie, Vol. 131 ; Early Tantra Series 4, 978-2-85539-220-2. ⟨halshs-02524176⟩
  • Dominic Goodall, Marion Rasteli. Tāntrikābhidhānakośa III. Ṭ–PH. Wörterbuch zur Terminologie hinduistischer Tantren. Österreichische Akademie der Wissenschaften, 2013, Coll. Philosophisch-historische Klasse Sitzungsberichte, Vol. 839 ; Coll. Beiträge zur Kultur- und Geistesgeschichte Asiens, Vol. 76. ⟨halshs-02524120⟩
  • Dominic Goodall, André Padoux. Mélanges tantriques à la mémoire d'Hélène Brunner. Institut français de Pondichéry; Ecole française d'Extrême-Orient, 2007, Collection Indologie, vol. 106. ⟨halshs-02524066⟩

Other publications2 documents

  • Dominic Goodall. Compte rendu de « Bhattacharya, Kamaleswar (Ed.), in collaboration with Karl-Heinz Golzio, A Selection of Sanskrit Inscriptions From Cambodia, (Siem Reap: Centre for Khmer Studies, 2009), 187pp., ISBN 978 995 05107 5 ». Indo-Iranian Journal (54), 2011, p. 49-60. ⟨halshs-02526372⟩
  • Dominic Goodall. Un été sanskrit. Le 2e camp d’été international de sanskrit intensif, Chronique dans le Bulletin de l’Ecole française d'Extrême-Orient 90-91. 2003, p. 485-486. ⟨halshs-02525075⟩

Reports1 document

  • Dominic Goodall. « Atelier sur la Niśvāsatattvasaṃhitā, le plus ancien tantra śivaïte conservé ». [Research Report] Bulletin de l’École française d’Extrême-Orient 94 (2007), p. 319–322. 2010. ⟨halshs-02526231⟩